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1 Πύθιος
Πύθῐος [ῡ; ῑ metri gr. in h.Ap. 373], α, ον, ([etym.] Πῡθώ) Pythian, i.e. Delphian, epith. of Apollo, l.c., Pi.O.14.11, etc. (Π. alone is f.l. in E. Ion 285); ἐν Πυθίου inA his temple, Th.6.54 (citing Πυθίου ἐν τεμένει from IG12.761), IG22.17.10, prob. in Pl.Grg. 472b; also οἱ Πύθιοι, αἱ Πύθιαι, the gods and goddesses worshipped at Pytho or Delphi, Ar.Th. 332, cf. IG14.2436 ([place name] Massilia).2 = Πυθικός, ἄεθλα, στέφανοι, μαντεύματα, Pi.P.3.73, 10.26, I.7(6).15; (lyr.); ; .II οἱ Πύθιοι, at Sparta, four persons whose office it was to consult the Delphic oracle on affairs of state, Hdt.6.57, X.Lac.15.5, etc.; cf. Πυθία, Πύθια, Πύθιον. -
2 Δήλιος
A Delian, A.Eu. 9, etc.: ὁ Δ., name of Apollo, S.Aj. 704, Th.1.13; τοῖς Δηλίοις καὶ ταῖσι Δηλίαισι, the gods and goddesses worshipped at Delos, Ar.Th. 334:—[full] Δήλιος, ὁ, a Delian, Hdt.4.33, etc.:—also [full] Δηλιεύς, IG12(7).50 ([place name] Amorgos):—fem. [full] Δηλιάς, άδος, ἡ, Delian woman,κοῦραι Δ. h.Ap. 157
, cf. E.HF 687: with neut. Subst., Δηλιάσιν γυάλοις cj. in Id.IT 1235:—Adj. [full] Δηλιακός, ή, όν, χορός Th.3.104
;πλοῖον Plu.2.786f
.II [full] Δηλιὰς θεωρία mission sent to Delos every fourth year, Philoch.158:—hence [full] Δηλιασταί, οἱ, members of this θεωρία, Lycurg. Fr.80, Herodicusap.Ath.6.234e, Harp., Hsch.III Δήλιον, τό, precinct of Apollo Δ., Herodicus l.c., Schwyzer 688 A7 (Chios, v B. C.), etc. -
3 ὄπις
ὄπῐς, ῐδος, ἡ, acc. ὄπιν Il.and Hes. (v. infr.), but in Od. and other Poets also ὄπῐδα ; poet. dat. ὄπῑ, v. 11.1 ; acc. ὄπιν by mistake for ὄπα, Maiist.58:I of the gods,1 in bad sense, as always in Hom., ὄπις θεῶν the vengeance or visitation of the gods for transgressing divine laws,θεῶν ὄπιν οὐκ ἀλέγοντες Il.16.388
, Hes.Op. 251 ;οὐδ' ὄπιδα τρομέουσι θεῶν Od.20.215
; ;θ. ὄπιν εἰδότες Hes.Op. 187
; ὄπιν ἀθανάτων πεφυλαγμένος εἶναι ib. 706, cf. Theoc.25.4: also without θεῶν, divine vengeance,οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσέν Od.14.82
; τοῖς ὄπιδος.. δέος ἐν φρεσὶ πίπτει ib.88 ; of the avenging goddesses,κακὴν ὄπιν ἀποδοῦναι Hes.Th. 222
.2 in good sense, the care or favour of the gods,θεῶν ὄπιν αἰτεῖν Pi.P.8.71
.II of men,1 the awful regard which men pay to the gods, religious awe, veneration, obedience, οὔτε δαιμόνων οὔτε θεῶν ὄπιν ἔχοντας paying no regard to.. (cf. ὀπίζομαι), Hdt.9.76, cf. 8.143 ; so also ὄπι (v.l. ὄπιν) δίκαιον ξένων strict in his reverence towards strangers, i. e. in the duties of hospitality (al. ξένον), Pi.O.2.6 ; αἰδεσθεὶς ὄπιδα.. πολιοῖο γενείου maintaining due reverence for the hoary beard, Mosch. 4.117. -
4 δαίμων
A (lyr.),δαῖμον Theoc.2.11
, ὁ, ἡ, god, goddess, of individual gods or goddesses, Il.1.222, 3.420, etc.;δαίμονι ἶσος 5.438
; ἐμίσγετο δαίμονι δαίμων, of Φιλίη and Νεῖκος, Emp. 59.1 :—but more freq. of the Divine power (while θεός denotes a God in person), the Deity, cf. Od.3.27; πρὸς δαίμονα against the Divine power, Il.17.98; σὺν δαίμονι by its grace, 11.792; κατὰ δαίμονα, almost, = τύχῃ, by chance, Hdt.1.111;τύχᾳ δαίμονος Pi.O.8.67
; ἄμαχος δ., i. e. Destiny, B.15.23: in pl., ὅτι δαίμονες θέλωσιν, what the Gods ordain, Id.16.117;ταῦτα δ' ἐν τῷ δ. S. OC 1443
;ἡ τύχη καὶ ὁ δ. Lys. 13.63
, cf.Aeschin.3.111;κατὰ δαίμονα καὶ συντυχίαν Ar.Av. 544
.2 the power controlling the destiny of individuals: hence, one's lot or forlune,δτυγερὸς δέ οἱ ἔχραε δ. Od.5.396
, cf. 10.64;δαίμονος αἶσα κακή 11.61
; δαίμονα δώσω I will deal thee fate, i.e. kill thee, I1.8.166; freq. in Trag. of good or ill fortune,ὅταν ὁ δ. εὐροῇ A.Pers. 601
;δ. ἀσινής Id.Ag. 1342
(lyr.); ;γενναῖος πλὴν τοῦ δαίμονος S.OC76
;δαίμονος σκληρότης Antipho 3.3.4
;τὸν οἴακα στρέφει δ. ἑκάστψ Anaxandr.4.6
; personified as the good or evil genius of a family or person,δ. τῷπλεισθενιδῶν A.Ag. 1569
, cf. S.OT 1194 (lyr.);ὁ ἑκάστου δ. Pl.Phd. 107d
, cf. PMag.Lond.121.505, Iamb.Myst.9.1;ὁ δ. ὁ τὴν ἡμετέραν μοῖραν λελογχώς Lys.2.78
;ἅπαντι δ. ἀνδρι συμπαρίσταται εὐθὺς γενομένῳ μυσταγωγὸς τοῦ βίου Men.16.2
D.;δ. ἀλάστορες Id.8D.
;ὁ μέγας [τοῦ Καίσαρος] δ. Plu.Caes.69
; ὁ σὸς δ. κακός ibid.;ὁ βασιλέως δ. Id.Art.15
;ἦθος ἀνθρώπῳ δ. Heraclit.119
;Ξενοκράτης φησὶ τὴν ψυχὴν ἑκάστου εἶναι δ. Arist.Top. 112a37
.II δαίμονες, οἱ, souls of men of the golden age, acting as tutelary deities, Hes.Op. 122, Thgn.1348, Phoc.15, Emp.115.5, etc.;θεῶν, δ., ἡρώων, τῶν ἐν Ἅιδου Pl.R. 392a
: less freq. in sg., ; τὸν τὲ δ. Δαρεῖον ἀγκαλεῖσθε, of the deified Darius, A.Pers. 620; νῦν δ' ἐστὶ μάκαιρα δ., of Alcestis, E.Alc. 1003 (lyr.), cf.IG12(5).305.5 ([place name] Paros): later, of departed souls, Luc.Luct.24; δαίμοσιν εὐσεβέσιν, = Dis Manibus, IG14.1683; so θεοὶ δ., ib.938, al.: also, ghost, Paus.6.6.8.2 generally, spiritual or semi-divine being inferior to the Gods, Plu.2.415a, al., Sallust.12, Dam.Pr. 183, etc.; esp. evil spirit, demon, Ev.Matt.8.31, J.AJ8.2.5;φαῦλοι δ. Alex.Aphr.Pr.2.46
; δαίμονος ἔσοδος εἰς τὸν ἄνθρωπον, Aret.SD1.4;πρᾶξις ἐκβάλλουσα δαίμονας PMag.Par.1227
.3 ἀγαθὸς δ. the Good Genius to whom a toast was drunk after dinner, Ar.V. 525, Nicostr.Com.20, D.S.4.3, Plu.2.655e, Philonid. ap. Ath.15.675b, Paus.9.39.5, IG12(3).436 ([place name] Thera), etc.; of Nero,ἀ. δ. τῆς οἰκουμένης OGI666.3
; of the Nile, ἀ. δ. ποταμός ib.672.7 (i A.D.); of the tutelary genius of individuals (supr. 1),ἀ. δ. Ποσειδωνίου SIG1044.9
(Halic.): pl., δαίμονες ἀ., = Lat. Di Manes, SIG 1246 ([place name] Mylasa): Astrol., ἀγαθός, κακός δ., names of celestial κλῆροι, Paul.Al.N.4, O.1, etc. (Less correctly written Ἀγαθοδαίμων, q.v.).B = δαήμων, knowing, δ. μάχης skilled in fight, Archil.3.4. (Pl. Cra. 398b, suggests this as the orig. sense; while others would write δαήμονες in Archil., and get rid of this sense altogether; cf. however αἵμων. More probably the Root of δαίμων ( deity) is δαίω to distribute destinies;; cf. Alcm.48.) -
5 θεός
Grammatical information: m. f.Meaning: `god, goddess' (Il.);Compounds: myk. te-o. Very often in compp., e. g. ἄ-θεος, θεο-ειδής; θεόσ-δοτος after Διόσ-δοτος; on the form θεσ- s. θέσκελος, θέσπις. On θεσ- as magnifying prefix in MoGr. Georgakas Άθ. 46, 97ff.Derivatives: 1. θεά f. `goddess' (ep.; details in Lommel Femininbildungen 13f., also Wackernagel Syntax 2, 25; on θεά and fem. θεός in Hom. s. Humbach Münch. Stud. zur Sprachwiss. 7, 46ff.). 2. θέαιναι pl. `goddesses' (after τέκταιναι a. o.; in Hom. as metr. filling; not with Chantraine REGr. 47, 287 n. 1 archaic form; further Schwyzer 475 w. n. 7). 3. θεῖος `divine' (Il.; cf. below) with θειώδως adv. (pap.), θειότης `godliness' (LXX, NT, Plu.), θειάζω `prophesy, honour as god' (Th.), also with prefix, e. g. ἐπι-θειάζω `swear in the name of the gods' with ( ἐπι-)θειασμός (Th.) 4. θεϊκός `id.' (late). 5. Denomin. verb θεόω, - όομαι `make to a god, become a god' (Call.), mostly with prefix, e. g. ἀπο-θεόω `id.' (pap., Plb., Plu.) with ἀποθέωσις (Str.).Etymology: The connection with Arm. di-k` pl. `gods' (Bartholomae BB 17, 348) seems probable; further to Lat. fēriae `festive days', fēstus `feastly, fānum `temple', s. W.-Hofmann s. vv.; to Skt. dhíṣṇiya- Mayrhofer KEWA s. dhiṣáṇā. Arm. di-k` would come from IE * dhēs-es, and θεός could be *dhĕs-ós; cf. θέσ-κελος; θεῖος then from *θέσ-ι̯ος (Schwyzer 467). The ē: ĕ go back on * dheh₁s-: * dhh₁s-; this explains also the Latin forms, e.g. fānum \< * fasnom \< * dʰh₁s-nom; thus Rix, Kratylos XIV (1969) [1972] 179f. - The etymology as *θϜεσ-ός with Lith. dvasià `spirit', MHG getwās `ghost' (s. on θεῖον) can be abandoned; there is no trace of the F in Greek and it is impossible in the Armenian word.Page in Frisk: 1,662-663Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θεός
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6 οὐράνιος
οὐράν-ιος [ᾰ], α, ον, also ος, ον E. Ion 715, Ph. 1729 (both lyr.), Pl.Phdr. 247a (v.l.), IG12(2).58b4 (Mytil.):—A heavenly, dwelling in heaven, (lyr.);θεοί h.Cer.55
, A.Ag.90 (anap.), E.HF 758 (lyr.), etc.; οὐράνιαι the goddesses, Pi.P.2.38 codd.; the gods,IG
5(1).40 ([place name] Laconia); of special gods, Θέμις οὐ. Pi.Fr.30.1;Ζεύς Hdt.6.56
, Call.Jov.55, etc.; αἱ οὐ. θεοί, Demeter and Kore, IG12 (5).655.6 (Syros, nr. Delos); ; Ἔρως ib.3157; v. Οὐρανία.2 generally, in or of heaven,ἀστήρ Pi.P.3.75
; (lyr.); οὐ. θεᾶς βρέτας fallen from heaven, E.IT 986; (lyr.); (lyr.); ; οὐ. ὕδατα, i.e. rain, Pi.O.11(10).2, Gp.2.6.10; so τὰ οὐ. alone, = rains, Thphr.HP4.14.8; οὐ. ἄχος, of a storm, S.Ant. 418 (where it may be metaph., cf. infr. 11);οὐ. σημεῖα X.Cyr.1.6.2
; τὰ οὐ. the phenomena of the heavens, Id.Mem.1.1.11; .II reaching to heaven, high as heaven, κίων, of Aetna, Pi.P.1.19;ἐλάτης οὐ. ἄκρος κλάδος E.Ba. 1064
; (lyr.); σκέλος οὐ. ἐκλακτίζειν, ῥίπτειν, kick up sky-high, Ar.V. 1492, 1530; of sounds, ὀμφὰν οὐ. A.Supp. 808 (lyr.), cf. Ar.Ra. 781;ἵππον οὐράνια βρέμοντα E.Tr. 519
(lyr.): metaph., mountainous, colossal,οὐ. ἄχη A.Pers. 573
(lyr.);ἡμάρτηκεν οὐράνιόν γ' ὅσον Ar.Ra. 1135
.IV οὐράνιον, τό, name of an eye-salve, Orib. ap. Aët.7.106.V Adv. - ίως from the point of view of heaven, opp. γηΐνως, Procl.Sacr.p.148 B.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐράνιος
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7 σκίρον
Grammatical information: n.Meaning: des. of a white parasol or canopy, which was carried at processions from the aropolis to a place called Σκῖρον ( Σκίρον) (later suburb of Athens) on the holy road to Eleusis in honour of Athena (Skiras) and other goddesses and gods (Lysimachid., sch. Ar. Ec. 18); pl. Σκίρα name of a women's feast in honour of Demeter, Core and Athena Polias (Ar., inscr. a. o.).Compounds: As 1. in Σκιρο-φόρια n. pl. `id.' (H., Phot., Suid.); from this Σκιροφοριών, - ῶνος m. Att. month-name (Juni-Juli; Antipho, inscr. etc.).Origin: XX [etym. unknown]Etymology: Not certainly explained. Since long (s. Curtius 168) connected with σκιά, semant. or course unproblematic. It must be then a very old, from σκιά independent formation, which formally agrees with Alb. hir `grace of God' (Jokl Untersuchungen 67 after Bugge) and except for the vowel-length with a Germ. adj. for `clear, gleaming, bright', e.g. Goth. skeirs, OWNo. skīrr, NHG schier (to this further with other suffixes NHG Schemen `silhouette', MHG scheim `gleam, shade', NHG scheinen etc. etc.), basic meaning `(subdued) shine, reflex' (WP. 2, 535f., Pok. 917f.); cf. on σκιά. -- The interpretation of σκίρον as `parasol' is however by Deubner Att. Feste 40ff. rejected as a late learned construction. He sees in the σκίρα (orig. meaning unknown) different objects (pigs, representations of phalluses etc.), which at the relevant feast were thrown as sacrificial gifts in subterranean caverns, the soc. μέγαρα, and later at the Thesmophoria were brought up again (s. also Nilsson Gr. Rel. 12, 119 a. 469); a in several respects doubtful hypothesis.Page in Frisk: 2,734Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκίρον
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